metaphors
For the church newsletter.
I
have been teaching a section of the senior liberal arts capstone at GFU, in
which students are required to attend weekly lectures on broadly
citizenship-related themes and then discuss the lectures and assigned readings
in smaller discussion groups. The
students then go on to develop group projects addressing a perceived societal
problem (education, immigration, gang violence… something like that).
Last
Monday’s lecture was delivered by Steve Sherwood of the religion department at
Fox, and his topic was civility—or the lack thereof—in our discourse with each
other. First, he made excellent
use of humorous clips to illustrate that 1) incivility is nothing new (look up
“election of 1800 ads” on YouTube for a delightful [?] glimpse into what Adams’
and Jefferson’s TV ads might have looked like, based upon the printed record of
that election) and 2) we really do carry this incivility to ridiculous and
quite offensive ends (a revealing Jon Stewart piece on our proclivity to
compare anyone we disagree with to Adolf Hitler).
Following
this insight-laced levity, however, Steve introduced an idea that hasn’t left
me since. George Lakoff and Mark
Johnson have written a book titled Metaphors
We Live By that Steve often uses in his preaching courses. Lakoff and Johnson point out that the
central metaphor we use to describe our discussions with each other… is
war. We are “right on target” in
our arguments; we “attack,” make “indefensible” claims, utilize “strategy,” are
“shot down,” and decide we have “won.”
As we discussed this idea in class the following day, one of my students
noted she had been talking with Steve after the lecture when a classmate came
up to Steve to compliment him, exclaiming “you killed it!” At which point, of course, everyone
stopped for a second, realized what he said, and started—uncomfortably—to
laugh.
War
permeates our conversations with each
other.
Yikes.
Steve
left students (and professors!) grappling with the question of how we might
change our metaphors. What would
it mean if we could remove notions of war, of fixed power relationships, from
our conversations? How could we
forge a metaphor of love that could allow us to see that power isn’t
necessarily zero-sum and truths may be found on both sides of a disagreement?
Steve’s
question is provocative, partly because I confess I am not sure what words to
use as replacements. Perhaps the
language of diplomacy offers us some tools. We can propose and suggest rather than attacking and
parrying. Perhaps that gets us
some of the way toward a safer space for the important conversations we need to
learn how to have in a pluralistic society—and a pluralistic church!
Our
stewardship focus this month is upon tending our relationships with each
other. I hope you’ll take the time
to pen a thank-you note or two to somebody you’ve noticed doing something for
which you’re grateful. That person
might even be somebody you disagree with on something (or many things). Metaphors of grace and metaphors of
thanksgiving—perhaps these are new paths toward a safer world for all of God’s
children.
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